The reformation movement in the opinions of contemporary commentators of Abadi religion with emphasis on Ahmad Khalili's opinions in Javaher al-Tafsir

Document Type : Original Article

Authors

1 PhD student of theology, Kashan Branch, Islamic Azad University, Kashan, Iran

2 Assistant Professor, Department of Education, Kashan Branch, Islamic Azad University, Kashan, Iran

Abstract

"Reformation" (al-Islah, al-Islahahiya, Tajidid) is a well-known phenomenon in the religious and social intellectual atmosphere of contemporary Islamic societies, and extensive research has been conducted in this regard. In the same direction, the present research examines the reformist approach of Abadhi reformist scholars and commentators, a sect branched off from the Khawarij body that has continued its political and ideological life until now, relying on the exegetical opinions of "Ahmed bin Hamad al-Khalili" in Jawaharlal Tafsir. Anwar Man explains the download. Khalili is famous as a reformist exegete, calling for reform in interpretation and returning to the Qur'an. He considers religious reformism as an urgent need due to its compatibility with different generations of the Islamic Ummah and emphasizes that the variables of religion are placed in the field of reformism and renewal under the condition of the existence of ijtihad tools. He believes that the fixed rules of religion do not need to be reformed, and in his commentary, he tends to present a new understanding and reading of the Qur'an in accordance with the contemporary era and present new aspects of the guidance of the Qur'an. Therefore, in Javaher al-Tafseer, he has tried to reform the real life of the Muslim Ummah by presenting his reformist opinions using the data of modern science and calling the Ummah to reflect on the divine traditions in the universe and paying attention to other effective components in understanding the Qur'an. . In the current research, focusing on the religious and political reformist thinking of the commentators Abadiah and Ahmad Khalili, the methodology of analyzing opinions and interpretive propositions of Khalili in Javaher al-Tafsir and the inductive methodology of some of his works have been used.

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